Surah ash-Shura (Consultation ) 42 : 11
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (42:11:1) fāṭiru (The) Creator |
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| (42:11:2) l-samāwāti (of) the heavens |
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| (42:11:3) wal-arḍi and the earth |
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| (42:11:4) jaʿala He made |
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| (42:11:6) |
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| (42:11:7) anfusikum yourselves |
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| (42:11:8) azwājan mates |
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| (42:11:9) |
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| (42:11:10) l-anʿāmi the cattle |
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| (42:11:11) azwājan mates |
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| (42:11:12) yadhra-ukum He multiplies you |
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| (42:11:13) |
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| (42:11:14) laysa (There) is not |
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| (42:11:15) kamith'lihi like Him |
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| (42:11:16) shayon anything |
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| (42:11:17) |
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| (42:11:18) l-samīʿu (is) the All-Hearer |
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| (42:11:19) l-baṣīru the All-Seer |
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Explanatory Note
A further comment is then made to consolidate this truth: "He is the Originator of the heavens and the earth. He made mates for you from among yourselves, just as He made mates for animals, so that you will multiply. Nothing bears even the slightest comparability to Him. He alone hears all and sees all." (Verse 11) The One who revealed the Qur'an to provide final judgement on all people's disputes is "the Originator of the heavens and the earth," who controls them. The law that governs the heavens and the earth is His final judgement on all that concerns them. Human life is only a part of what takes place in the heavens and the earth. Therefore, His judgement on human matters ensures harmony between human life and the life of the great universe.
God, to whose judgement they should refer all their disputes, is the One who created them and moulded their souls: "He made mates for you from among yourselves." (Verse 11) Thus He designed your life giving it its very foundation. He knows what is best for you and what suits your life, putting it in harmony with the rest of His creation: "just as He made mates fir animals." (Verse 11) This unity in biological form confirms the unity of will and design. Hence, people and animals multiply and procreate in the same natural process. By contrast, He is alone in the way He is, with no comparability to anything or anyone: "Nothing bears even the slightest comparability to Him." (Verse 11) Human nature accepts this without hesitation. The Creator of all cannot be compared to anything He creates. Therefore, His creatures refer to Him when they differ. They cannot refer to anyone else alongside Him because nothing is comparable to Him.
Although God, in His limitless glory, is beyond comparability with anyone or anything, contact between Him and His creation is not severed. On the contrary, "He alone hears all and sees all." (Verse 11) His judgement is that of the One who knows, hears and sees.
3. Surah Overview
Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Surah 41: Fussilat (Presented In Detail), for it seems to be, in a way, a supplement to it. This will become clear to every person who first studies Surah 41: Fussilat carefully and then goes through this Surah. He will see that, in that Surah the Quraysh chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad, and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct. Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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