Surah al-Jinn (The Jinn ) 72 : 17

Overview

(Verses 16 - 17)

Different Types of Trial

Up to this point, the surah has quoted what the jinn said about themselves. Now, it summarises what they said about what God does with those who follow the right course, obeying His commands. In doing so, the Qur'an reports their ideas without actually quoting their precise words:

Had they established themselves on the right way We would have given them abundant water to drink, so as to test them by this means. Anyone who turns away from his Lord's revelation will be made to endure uphill suffering. (Verses 16-17)

God Almighty confirms what the jinn said to the effect that had people maintained following the right way, or had those who were unfair Followed the right way, He would have given them water in plenty, which would have ensured their prosperity. All this would be "so as to test them by this means." (Verse 17) Such a trial establishes whether they are grateful or not.

This change of style, from quoting direct speech to reporting it, enhances the effect because it attributes the message and the promise it gives to God Almighty. Such changes are Frequent in the Qur'an. It reinforces the meaning and draws attention to it.

These two verses include several facts related to Islamic beliefs, how we look at events and how they interrelate. The first of these is the direct relation between following the straight path leading to God, by nations and communities, and their enjoying prosperity and provisions in plenty. The most essential requirement of such prosperity is abundant water. All life depends on water. This is true even in our own times when industry has acquired much greater importance, and agriculture is no longer the only source of plentiful provisions and prosperity. Water still remains as important as ever for a flourishing civilisation.

That prosperity and security depend on following the right way and maintaining it with resolve is certainly true. The Arabs were desert people living in total poverty. When they followed the right way with strong resolve, the world opened up to them providing plentiful water and provisions. Then they deviated from that way, and all the good things in life were taken away from them. They will continue to live a life of stress and poverty until they regain the right way and follow it.' Only then will God's promise be fulfilled to them.

There are certainly communities that turn away from the line God wants people to follow in this life, yet they enjoy affluence. However, when we look at the life they lead we find that they suffer from other ills that detract from their humanity, security or man's dignity and freedom. Thus their riches do not provide them with real prosperity. On the contrary, life in such societies becomes a curse for man depriving him of dignity, security and proper morality.

The second fact that the verses above establish is that prosperity is a means of trial God sets for His creatures: We test you all with evil and good by way of trial" (21: 35) Indeed, maintaining the right way in times of plenty and prosperity, giving due thanks for God's favours and using them for good purposes is, contrary to what appears at first sight, more difficult than patience in adversity. Many are those who show courage and perseverance when things go against them. They rally and put in sustained efforts to overcome such adversity. They more readily remember God, pray to Him and seek His help, realising that only He can bring them through their troubles. When people are prosperous, enjoying a life of plenty, however, they tend to forget God and be distracted. The element of resistance is no longer needed. There is every opportunity for arrogance, treating God's blessings as merited dues. This then opens the way for Satan and his machinations.

A trial with prosperity requires constant alertness to resist such temptation, because the blessings of affluence often lead to transgression, ingratitude, arrogance, injustice, depriving other people of their rights and also disrespecting sanctities. God may Favour some people with beauty, but this blessing often leads to arrogance and sin. He may give them intelligence, yet again this blessing may lead to conceit, disrespect of others and disregard for values and standards. Almost every blessing and favour God grants us involves some temptation that takes the person away from the right path. Only those who always remember God and, who as a result, enjoy His protection are excepted.

When a trial of prosperity leads to moving away from God's path, this makes God's punishment inevitable. The Qur'anic verse mentions a particular quality of such punishment: "Anyone who turns away from his Lord's revelation will be made to endure uphill suffering." (Verse 17) This gives a sense of increased difficulty, because whoever goes uphill finds the going harder as he climbs higher. The Qur'an often refers to such hardship as going uphill. Other examples include: "Whomever God wills to guide, He makes his bosom open wide with willingness towards self surrender (to Him); and whomever He wills to let go astray, He causes his bosom to be tight and constricted, as if he were climbing up into the skies." (6: 125) "I will constrain him to endure a pain uphill climb." (74: 17) This is a well-known fact. The contrast between a trial of affluence and hard punishment in requital is, thus, abundantly clear.