Surah al-Qasas (The Stories) 28 : 37
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (28:37:1) waqāla And Musa said |
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| (28:37:2) |
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| (28:37:3) rabbī My Lord |
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| (28:37:4) aʿlamu knows best |
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| (28:37:5) |
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| (28:37:6) jāa has come |
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| (28:37:7) bil-hudā with [the] guidance |
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| (28:37:8) |
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| (28:37:9) ʿindihi from Him |
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| (28:37:10) |
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| (28:37:11) takūnu will be |
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| (28:37:12) |
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| (28:37:13) ʿāqibatu the good end in the Hereafter |
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| (28:37:14) l-dāri the good end in the Hereafter |
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| (28:37:15) |
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| (28:37:16) |
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| (28:37:17) yuf'liḥu will be successful |
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| (28:37:18) l-ẓālimūna the wrongdoers |
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Explanatory Note
Moses (peace be upon him) refers the matter to God, because in such a situation where no proof is being requested, it is better to be brief and let God judge between the two parties. This is a very polite answer, which makes an implicit, yet very clear statement about the outcome of all confrontations between truth and falsehood. His Lord knows well that he is truthful, following divine guidance. The future certainly belongs to the one who comes with guidance, while the evildoers will never gain the ultimate success. This is God’s law that will never change, even though things may appear at times to move in some other way. Moses, like every prophet, puts this very clearly to people.
3. Surah Overview
According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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