Surah al-Mu'minun (The Believers ) 23 : 71
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(23:71:1) |
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(23:71:2) ittabaʿa (had) followed |
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(23:71:3) l-ḥaqu the truth |
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(23:71:4) ahwāahum their desires |
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(23:71:5) lafasadati surely (would) have been corrupted |
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(23:71:6) l-samāwātu the heavens |
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(23:71:7) wal-arḍu and the earth |
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(23:71:8) |
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(23:71:9) |
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(23:71:10) |
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(23:71:11) ataynāhum We have brought them |
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(23:71:12) bidhik'rihim their reminder |
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(23:71:13) |
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(23:71:14) |
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(23:71:15) dhik'rihim their reminder |
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(23:71:16) muʿ'riḍūna (are) turning away |
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Explanatory Note
The truth cannot be subservient to personal desires and preferences. For it is on the basis of truth that the universe is sustained, life flourishes and the laws of nature function.
The truth is unique and consistent, while desires are numerous and changing. It is on the basis of the unique truth that the whole universe moves along the course that ensures its existence. Thus, its laws are not made to deviate or change in order to accommodate fleeting desires. Had the universe been subject to such changing or sudden desires it would have become corrupted. Indeed, human life, values, standards and systems would also have become corrupted. They would have staggered to and fro, in response to anger, pleasure, hatred, caprice, fear, laziness, activity, reaction and influence. But the physical universe and its progress towards its goal requires consistency and reliability as well as the following of a clearly charted course that is subject to no modification or deviation.
Bearing this in mind, Islam considers legislation for human life to be part of the universal law, formulated by the same hand that conducts the affairs of the universe and establishes coherence between all its parts. Human beings are part of the universe and subject to its law. Hence, it is only fitting that the One who legislates for the entire universe should also legislate for human life. When this is done, human life is no longer subjected to personal desires and preferences. Thus, it is immune to corruption: “Had the truth been in accord with their desires, the heavens and the earth, together with all that lives in them, would surely have been in utter corruption.”
The community addressed by Islam should be keen to follow its truth, not only because it is the truth, but also because it represents its glory. Without Islam, it would have had no place in history: “Nay, We have given them all that brings them glory. Yet from this their glory they turn away.” The Arabs were ignored throughout history until they were given the message of Islam. Since then, this community continued to be glorious as long as it adhered to Islam. Its position on the world stage, however, gradually shrank when it abandoned Islam, until it reached its present low depth. It will not recover its glory until it reverts to its true, guiding light.
3. Surah Overview
Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines one feels that a bitter conflict had begun between the Prophet and the disbelievers of Makkah though the persecution by them had not yet become tyrannical. It appears that the Surah was sent down during the climax of the “Famine” in Makkah (v. 75-76) which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by ‘Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time said, ‘This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended the Holy Prophet remarked ‘On this occasion ten such verses have been sent down to me that the one who measures up to them will most surely go to Paradise’. Then he recited the initial verses of the Surah. (Ahmad and Tirmidhi)
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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