Overview - Surah 67: al-Mulk (The Dominion )
It talks about the greatness of Allah and beautiful universe that He has created. It reminds people that if they consider the laws of universe and travel in the land with open eyes, they will indeed see that this whole kingdom belongs to Allah and He controls everything.
Surah al-Mulk takes its name from the first Ayat, تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ "Blessed is He in whose hand is dominion, and He is over all things competent -" [67:1].
There are 30 Ayat in this Surah.
Overview
| Total Ayat | 30 |
| Total Words * | 333 |
| Root Words * | 133 |
| Unique Root Words * | 0 |
| Makki / Madani | Makki |
| Chronological Order* | 77th (according to Ibn Abbas) |
| Year of Revelation* | |
| Events during/before this Surah*
N/A
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| Events during/after still to occur*
N/A
| |
| Names of Prophets Mentioned
No Prophets names are mentioned in this Surah
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| Surah Index
God (beyond definition) , God (grants life and death) , Astronomy (stars) (neighbourhood of Earth populated by), Birds, Death, Disbelievers (God’s promise to) , Earth, Earthquake, Heaven (several) , Hell, Jinn, Resurrection, Water, Weather (wind)
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In this Surah, on the one hand, the teachings of Islam have been introduced briefly and on the other, the people living in heedlessness have been aroused from their slumber in a most effective way. A characteristic of the earliest Surahs of the Makkan period is that they present the entire teachings of Islam and the object of the Prophet’s mission, not in detail, but briefly, so that they are assimilated by the people easily. Moreover, they are particularly directed to make the people shun heedlessness, to make them think and to arouse their dormant conscience.
In the first five verses man has been made to realise that the universe in which he lives in, is a most well organised and fortified Kingdom in which he cannot detect any fault, any weakness or flaw, however hard he may try to probe. This Kingdom has been brought from nothing into existence by God Almighty Himself and all the powers of controlling, administering and ruling it are also entirely in God’s hand and His power is infinite. Besides, man has also been told that in this wise system he has not been created without a purpose, but he has been sent here for a test and in this test he can succeed only by his righteous deeds and conduct.
In v. 6-11, dreadful consequences of disbelief which will appear in the Hereafter have been mentioned, and the people are told that God, by sending His Prophets, has warned them of these consequences in this very world, as if to say “Now, if you do not believe in what the Prophets say and correct your attitude and behaviour accordingly, in the Hereafter you will yourself have to admit that you really deserved the punishment that was being meted out to you.”
In v. 12-14, the truth that has been impressed on the minds is that the Creator cannot be unaware of His creation, as if to say: “He is aware of each open and hidden secret of yours, even of the innermost ideas of your hearts. Hence, the right basis of morality is that man should avoid evil, fearing the accountability of the unseen God, whether in the world there is a power to take him to task for this or not, and whether in the world there is a possibility of being harmed by such a power or not. Those who adopt such a conduct in the world alone will deserve forgiveness and a rich reward in the Hereafter.”
In v. 15-23, making allusions, one after the other to those common truths of daily occurrence, which man does not regard as worthy of much attention, he has been invited to consider them seriously. It has been said: “Look: the earth on which you move about with full satisfaction and peace of mind, and from which you obtain your sustenance has been subdued for you by God; otherwise this earth might at any time start shaking suddenly so as to cause your destruction, or a typhoon might occur, which may annihilate you completely. Look at the birds that fly above you; it is only God Who is sustaining them in the air. Look at your own means and resources: if God wills to inflict you with a punishment, none can save you from it; and if God wills to close the doors of sustenance on you, none can open them for you. These things are there to make you aware of the truth, but you see them like animals, which are unable to draw conclusions from observations, and you do not use your sight, hearing and minds which God has bestowed on you as men; that is why you do not see the right way.”
In v. 24-27, it has been said: “You have ultimately to appear before your God in any case. It is not for the Prophet to tell you the exact time and date of the event. His only duty is to warn you beforehand of its inevitable occurrence. Today you do not listen to him and demand that he should cause the event to occur and appear prematurely before you; but when it does occur, and you see it with your own eyes, you will then be astounded. Then, it will be said to you: “This is the very thing you were calling to be hastened.”
In v. 28-29 replies have been given to what the disbelievers of Makkah said against the Prophet and his Companions. They cursed the Prophet and prayed for his and the believers destruction. To this it has been said: “Whether those who call you to the right way are destroyed, or shown mercy by God, how will their fate change your destiny? You should look after yourselves and consider who would save you if you were overtaken by the punishment of God? You regard those who believe in God and put their trust in Him as the misguided. A time will come when it will become evident as to who was misguided in actual truth.”
In conclusion, the people have been asked this question and left to ponder over it: “If the water which has come out from the earth at some place in the desert or hill of Arabia and upon which depends your whole life activity, should sink and vanish underground, who beside God can restore to you this life-giving water?”
The Surah revolves around Allah's management of His mulk [dominion].
Manuscripts / Inscriptions
10th Century
10th Century
745 H 1344 CE
745 H 1344 CE
1st Century Hijrah (7th Century CE)
1st Century Hijrah (7th Century CE)
16th century AD
16th century AD
- Intercession to be forgiven. Abu Hurairah narrated that the Prophet (ﷺ) said: سُورَةٌ مِنَ الْقُرْآنِ ثَلاَثُونَ آيَةً تَشْفَعُ لِصَاحِبِهَا حَتَّى يُغْفَرَ لَهُ "A surah of the Qur'an containing thirty verses will intercede its reader till he will be forgiven. That is: "Blessed is He in Whose Hand is the sovereignty" [Surah Mulk 67]" Sunan Abu Dawud no. 1400
- Yahya related to me from Malik from Ibn Shihab that Humayd ibn Abd ar-Rahman ibn Awf had told him that Surat al-Ikhlas (Sura 112) was equal to a third of the Qur'an, and that Surat al-Mulk (Sura 67) pleaded for its owner. Muwatta Malik
- Narrated Ibn 'Abbas: "One of the companions of the Prophet (ﷺ) pitched a tent on a grave without knowing that it was a grave. Suddenly he heard a person from the grave reciting Surah al-Mulk till he completed it. So he went to the Prophet (ﷺ) and said: 'Oh Messenger of Allah, I pitched my tent on a grave without realizing that is was a grave. Then suddenly I heard a person from the grave reciting Surah al-Mulk till he completed it.' The Messenger of Allah (ﷺ) said: 'It is the defender, it is the deliverer - it delivers from the punishment of the grave.'" Tirmidhee no. 2890.
- Its recitation before sleep protects a person from the punishement of the grave.
Total Word Count per Ayat (shows how many words per Ayat) = 0* | ||
- The Prophet [saw] said: “A Surah from the Qur’aan containing thirty verses will intercede for a man so that he will be forgiven. It is the Surah "Tabaarak Alathi bi yadihi’l-mulk [i.e., Surat al-Mulk].” [Tirmidhi, 2891; Abu Dawood, 1400; Ibn Maajah, 3786]
Tafsir Zone
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Overview (Verse 15) Mankind's Abode Man has lived long on earth finding it easy to settle upon, walk along and utilize its potentials — including its soil, water, air, minerals and all other natural resources. Hence, people forget God's blessing as He made the earth easy for them to live on and to benefit by what it contains. The surah reminds them of this great blessing, putting it before their eyes, in a fine expression that everyone, regardless of when do they live, can understand according to their knowledge of the earth and its potentials. The description of the earth as easy to live upon meant for those generations of old the surface of the earth and its being smoothed out so that people and animals could walk upon it, and boats could sail through its seas. It also meant for them that it has been made suitable for cultivation and harvest, and given the sorts of atmosphere, water and soil to make life possible. These, however, are general notions. Scientific discoveries, up to the present day, provide further details that give a much broader sense to this Qur'anic statement. The Arabic term used in the surah to describe the earth as 'easy to live upon' is dhalul, which is normally used to describe an animal that is 'broken' so that man can use it as a mount. Science tells us that use of this term is apt, because the earth which we see as stable and motionless is nonetheless certainly moving. What is more is that it is running at a fast pace, without stopping. Nevertheless, it is broken so as not to throw off its rider and not to trample him as it goes along. It does not shake him as it moves, but rather gives him an easy ride. Moreover, it is just like a mount that produces milk, yielding much. The earth, this mount man rides, revolves at a speed of 1,000 miles per hour, and, at the same time, moves in its orbit around the sun at a speed of approximately 65,000 miles per hour. Furthermore, the earth, the sun and the solar system travel in space at a speed of around 20,000 miles per hour. Despite such speedy movements, man stays in perfect comfort and stability on the earth's surface. Nothing tears him apart, nor are his belongings thrown in the air. Indeed, he suffers neither dizziness nor concussion. Instead, he remains firmly on his mount. These three movements have a definite purpose. We know the effect of two of these movements on human life, and on life on earth in general. As the earth revolves, the day and night alternate. Had night been the permanent condition, all life on earth would have been frozen out. By contrast, a permanent day condition would result in everything being burnt. The earth's orbiting of the sun causes the four seasons we enjoy each year. Had any of these seasons been permanent, life would not have been possible in the form God has willed. We have not as yet discovered the purpose of the third movement in the solar system, but it must relate to the overall harmony clearly noticeable in the universe. Despite these three exceedingly fast movements, this broken mount, the earth, maintains the same position defined by the position of its axis at an angle of 23.5 degrees. This position of the earth's axis is instrumental in producing, along with the earth's orbit, the four seasons. A change in the axis angle would disrupt the cycle of the four seasons. Yet maintaining this cycle is essential for the life of plants, and indeed for all life on earth. God has made the earth easy for man to live upon by giving it a gravity which keeps people steady and in balance, while it makes its three speedy movements. He also determined the degree of its atmospheric pressure to make man's overall movement easy. Had this pressure been heavier, man would have found moving about much harder, or even impossible, depending on the level of such pressure. For certain, heavy atmospheric pressure would either hinder man's movement or crush him completely. Had it been lighter, man's movement would have lacked stability. Indeed, he would have suffered implosions within his body, because his body pressure would be high in relation to the atmospheric pressure: this does indeed sometimes happen to those who climb to high altitudes. Furthermore, God has stretched the surface of the earth, giving it its soft soil. Had its surface been made of hard rock, as scientific theories suppose should have been the case following the earth's cooling and hardening, walking on its surface would have been very difficult, and it would not have produced any plant life. Rain, wind and other atmospheric elements managed to crush this solid surface so as to form, by God's will, this fertile soil, allowing plant life to flourish for the benefit of man and animal alike. God also made the air above the earth's surface, putting in it the elements necessary for life in all their accurate proportions. Had these proportions been different, life would have been disturbed, even been impossible. Oxygen constitutes 21% of the element air, while nitrogen forms 78% of it. The remainder is made up of carbon monoxide at a rate of 3 portions out of 10,000, as well as other elements. These are the exact proportions vital for supporting life on earth. In addition, thousands of other correlations have been established by God so as to make life on earth possible. These include the sizes of the earth, the sun and the moon, the distance between these three, the level of the sun's temperature, the thickness of the earth's crust, its speed, the angle of its axis, the proportion of sea water to dry land, the density of air covering it, and so forth. Maintaining all these together is what 'breaks' the earth, making it ready to support life, allowing it to produce sustenance and enabling life in general, and human life in particular, to flourish. The surah refers to these facts so that they are understood and appreciated by every individual and every generation as they are able to do so, and as their levels of knowledge and observation put before them. Thus, they realize that God's hand, in which all dominion rests, takes care of them and of all around them, makes the earth easy for them to live upon, keeping them and the earth safe and secure. Should this divine care be withheld for just one moment, the whole universe would reel out of control, leading to its destruction along with all those living on it. When man's heart is alert to this great fact, God, the Creator, the Lord of Grace, the Ever Merciful, allows him to go about wherever he wishes, and to eat of His provisions: "He it is who has made the earth easy to live upon. Go about, then, in all its highlands and eat of His provisions." (Verse 15) Permission to go about the highlands incorporates walking along its plains and valleys. When the more difficult enterprise is allowed, the easier one goes without saying. The provisions available on earth are all of God's creation and belong to Him. What God has provided is much wider in its significance than what we understand from the term `provision% even when it is used in the plural form. It does not refer to the money one has in hand to pay for one's needs and enjoyments. Rather, it refers to everything God has placed on the earth that man can use to earn something that contributes to his livelihood. Essentially, these are part of the earth's composition of the elements that are present in their relative proportions, as also the ability God gave to plant, animal and man to use these elements and benefit by them: As is well known, all vegetable life is dependent upon the almost infinitesimal quantity of carbon dioxide in the atmosphere which, so to speak, it breathes. To express this complicated photosynthetic chemical reaction in the simplest possible way, the leaves of the trees are lungs and they have the power when in the sunlight to separate this obstinate carbon dioxide into carbon and oxygen. In other words, the oxygen is given off and the carbon retained and combined with the hydrogen of the water brought up by the plant from its roots. By magical chemistry, out of these elements nature makes sugar, cellulose, and numerous other chemicals, fruits and flowers. The plant feeds itself and produces enough more to feed every animal on earth. At the same time, the plant releases the oxygen we breathe and without which life would end in five minutes... So, all the plants, the forests, the grasses, every bit of moss, and all else of vegetable life, build their structure principally out of carbon and water. Animals give off carbon dioxide and plants give off oxygen. If this interchange did not take place, either the animal or the vegetable life would ultimately use up practically all the oxygen or all of the carbon dioxide, and the balance, being completely upset, one would wilt or die and the other would quickly follow. It has recently been discovered that carbon dioxide in small quantities is also essential to most animal life, just as plants use some oxygen. Hydrogen must be included, although we do not breathe it. Without hydrogen water would not exist, and the water content of animal and vegetable matter is surprisingly great and absolutely essential.' Nitrogen also plays an important part in the provisions the earth yields: Without nitrogen in some form not a food plant could grow. One way in which nitrogen can get into the soil is through the activities of certain bacteria which inhabit the roots of leguminous plants, such as clover, peas, beans, and many others. These bacteria take atmospheric nitrogen and turn it into combined nitrogen, and when the plant dies some of this combined nitrogen is left in the soil. Another way in which nitrogen gets into the soil is through thunderstorms. Whenever a flash of lightening rushes through the atmosphere, it combines a very small quantity of the oxygen with the nitrogen and the rain brings it to the earth as combined nitrogen.' Thus nitrogen is brought down in the form plant life can absorb. Plants cannot absorb pure nitrogen as it exists in the air. Solid and liquid metals buried inside the earth are other types of provisions resulting from the way the earth was formed and the conditions it went through. We need not go into any details here. All we say is that the Arabic term rizq, or provisions, appears, in the light of our brief discussion, to be wider in scope and significance than what people normally associate with this word. It is more significantly related to the way the earth is made and to the design of the universe as a whole. When God has permitted mankind to eat of it, He has granted them the facility to make use and partake of it and of the earth as a whole: "Go about, then, in all its highlands and eat of His provisions." (Verse 15) This is, however, all limited to a period of time known only to God as He set the time allowed for testing people through life and death. It is further confined to all that God makes available for man in this life. When the time of the test is over, death occurs, ushering in what comes after it: "To Him you will be resurrected." (Verse 15) To Him, certainly. It is He who has the dominion over the universe, and with Him all refuge lies. He is able to accomplish anything. If not to Him, to whom would resurrection be. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verse 15) Mankind's Abode Man has lived long on earth finding it easy to settle upon, walk along and utilize its potentials — including its soil, water, air, minerals and all other natural resources. Hence, people forget God's blessing as He made the earth easy for them to live on and to benefit by what it contains. The surah reminds them of this great blessing, putting it before their eyes, in a fine expression that everyone, regardless of when do they live, can understand according to their knowledge of the earth and its potentials. The description of the earth as easy to live upon meant for those generations of old the surface of the earth and its being smoothed out so that people and animals could walk upon it, and boats could sail through its seas. It also meant for them that it has been made suitable for cultivation and harvest, and given the sorts of atmosphere, water and soil to make life possible. These, however, are general notions. Scientific discoveries, up to the present day, provide further details that give a much broader sense to this Qur'anic statement. The Arabic term used in the surah to describe the earth as 'easy to live upon' is dhalul, which is normally used to describe an animal that is 'broken' so that man can use it as a mount. Science tells us that use of this term is apt, because the earth which we see as stable and motionless is nonetheless certainly moving. What is more is that it is running at a fast pace, without stopping. Nevertheless, it is broken so as not to throw off its rider and not to trample him as it goes along. It does not shake him as it moves, but rather gives him an easy ride. Moreover, it is just like a mount that produces milk, yielding much. The earth, this mount man rides, revolves at a speed of 1,000 miles per hour, and, at the same time, moves in its orbit around the sun at a speed of approximately 65,000 miles per hour. Furthermore, the earth, the sun and the solar system travel in space at a speed of around 20,000 miles per hour. Despite such speedy movements, man stays in perfect comfort and stability on the earth's surface. Nothing tears him apart, nor are his belongings thrown in the air. Indeed, he suffers neither dizziness nor concussion. Instead, he remains firmly on his mount. These three movements have a definite purpose. We know the effect of two of these movements on human life, and on life on earth in general. As the earth revolves, the day and night alternate. Had night been the permanent condition, all life on earth would have been frozen out. By contrast, a permanent day condition would result in everything being burnt. The earth's orbiting of the sun causes the four seasons we enjoy each year. Had any of these seasons been permanent, life would not have been possible in the form God has willed. We have not as yet discovered the purpose of the third movement in the solar system, but it must relate to the overall harmony clearly noticeable in the universe. Despite these three exceedingly fast movements, this broken mount, the earth, maintains the same position defined by the position of its axis at an angle of 23.5 degrees. This position of the earth's axis is instrumental in producing, along with the earth's orbit, the four seasons. A change in the axis angle would disrupt the cycle of the four seasons. Yet maintaining this cycle is essential for the life of plants, and indeed for all life on earth. God has made the earth easy for man to live upon by giving it a gravity which keeps people steady and in balance, while it makes its three speedy movements. He also determined the degree of its atmospheric pressure to make man's overall movement easy. Had this pressure been heavier, man would have found moving about much harder, or even impossible, depending on the level of such pressure. For certain, heavy atmospheric pressure would either hinder man's movement or crush him completely. Had it been lighter, man's movement would have lacked stability. Indeed, he would have suffered implosions within his body, because his body pressure would be high in relation to the atmospheric pressure: this does indeed sometimes happen to those who climb to high altitudes. Furthermore, God has stretched the surface of the earth, giving it its soft soil. Had its surface been made of hard rock, as scientific theories suppose should have been the case following the earth's cooling and hardening, walking on its surface would have been very difficult, and it would not have produced any plant life. Rain, wind and other atmospheric elements managed to crush this solid surface so as to form, by God's will, this fertile soil, allowing plant life to flourish for the benefit of man and animal alike. God also made the air above the earth's surface, putting in it the elements necessary for life in all their accurate proportions. Had these proportions been different, life would have been disturbed, even been impossible. Oxygen constitutes 21% of the element air, while nitrogen forms 78% of it. The remainder is made up of carbon monoxide at a rate of 3 portions out of 10,000, as well as other elements. These are the exact proportions vital for supporting life on earth. In addition, thousands of other correlations have been established by God so as to make life on earth possible. These include the sizes of the earth, the sun and the moon, the distance between these three, the level of the sun's temperature, the thickness of the earth's crust, its speed, the angle of its axis, the proportion of sea water to dry land, the density of air covering it, and so forth. Maintaining all these together is what 'breaks' the earth, making it ready to support life, allowing it to produce sustenance and enabling life in general, and human life in particular, to flourish. The surah refers to these facts so that they are understood and appreciated by every individual and every generation as they are able to do so, and as their levels of knowledge and observation put before them. Thus, they realize that God's hand, in which all dominion rests, takes care of them and of all around them, makes the earth easy for them to live upon, keeping them and the earth safe and secure. Should this divine care be withheld for just one moment, the whole universe would reel out of control, leading to its destruction along with all those living on it. When man's heart is alert to this great fact, God, the Creator, the Lord of Grace, the Ever Merciful, allows him to go about wherever he wishes, and to eat of His provisions: "He it is who has made the earth easy to live upon. Go about, then, in all its highlands and eat of His provisions." (Verse 15) Permission to go about the highlands incorporates walking along its plains and valleys. When the more difficult enterprise is allowed, the easier one goes without saying. The provisions available on earth are all of God's creation and belong to Him. What God has provided is much wider in its significance than what we understand from the term `provision% even when it is used in the plural form. It does not refer to the money one has in hand to pay for one's needs and enjoyments. Rather, it refers to everything God has placed on the earth that man can use to earn something that contributes to his livelihood. Essentially, these are part of the earth's composition of the elements that are present in their relative proportions, as also the ability God gave to plant, animal and man to use these elements and benefit by them: As is well known, all vegetable life is dependent upon the almost infinitesimal quantity of carbon dioxide in the atmosphere which, so to speak, it breathes. To express this complicated photosynthetic chemical reaction in the simplest possible way, the leaves of the trees are lungs and they have the power when in the sunlight to separate this obstinate carbon dioxide into carbon and oxygen. In other words, the oxygen is given off and the carbon retained and combined with the hydrogen of the water brought up by the plant from its roots. By magical chemistry, out of these elements nature makes sugar, cellulose, and numerous other chemicals, fruits and flowers. The plant feeds itself and produces enough more to feed every animal on earth. At the same time, the plant releases the oxygen we breathe and without which life would end in five minutes... So, all the plants, the forests, the grasses, every bit of moss, and all else of vegetable life, build their structure principally out of carbon and water. Animals give off carbon dioxide and plants give off oxygen. If this interchange did not take place, either the animal or the vegetable life would ultimately use up practically all the oxygen or all of the carbon dioxide, and the balance, being completely upset, one would wilt or die and the other would quickly follow. It has recently been discovered that carbon dioxide in small quantities is also essential to most animal life, just as plants use some oxygen. Hydrogen must be included, although we do not breathe it. Without hydrogen water would not exist, and the water content of animal and vegetable matter is surprisingly great and absolutely essential.' Nitrogen also plays an important part in the provisions the earth yields: Without nitrogen in some form not a food plant could grow. One way in which nitrogen can get into the soil is through the activities of certain bacteria which inhabit the roots of leguminous plants, such as clover, peas, beans, and many others. These bacteria take atmospheric nitrogen and turn it into combined nitrogen, and when the plant dies some of this combined nitrogen is left in the soil. Another way in which nitrogen gets into the soil is through thunderstorms. Whenever a flash of lightening rushes through the atmosphere, it combines a very small quantity of the oxygen with the nitrogen and the rain brings it to the earth as combined nitrogen.' Thus nitrogen is brought down in the form plant life can absorb. Plants cannot absorb pure nitrogen as it exists in the air. Solid and liquid metals buried inside the earth are other types of provisions resulting from the way the earth was formed and the conditions it went through. We need not go into any details here. All we say is that the Arabic term rizq, or provisions, appears, in the light of our brief discussion, to be wider in scope and significance than what people normally associate with this word. It is more significantly related to the way the earth is made and to the design of the universe as a whole. When God has permitted mankind to eat of it, He has granted them the facility to make use and partake of it and of the earth as a whole: "Go about, then, in all its highlands and eat of His provisions." (Verse 15) This is, however, all limited to a period of time known only to God as He set the time allowed for testing people through life and death. It is further confined to all that God makes available for man in this life. When the time of the test is over, death occurs, ushering in what comes after it: "To Him you will be resurrected." (Verse 15) To Him, certainly. It is He who has the dominion over the universe, and with Him all refuge lies. He is able to accomplish anything. If not to Him, to whom would resurrection be. |
- Surah 67. Al-Mulk - Saad al Ghamidi https://www.youtube.com/watch?v=yrhhfhBuFuE&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN&index=67
- Surah 67. Al-Mulk Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=krA3W-QDzWU&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM&index=67
- Surah 67. Al-Mulk Muhammad Al Luhaydan https://www.youtube.com/watch?v=oo3kWEbC9DE&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe&index=67
- Idris Abkar Surah Al-Mulk https://www.youtube.com/watch?v=FAltrucANkA
- Surah 67. Al-Mulk Muhammad Minshawi https://www.youtube.com/watch?v=NVlP0VozLKc&index=67&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG
- Surah 67. Sahih International Translation with English Transliteration of Arabic Text https://myislam.org/surah-al-mulk/
