Overview - Surah 25: al-Furqan (The Criterion )
The Surah answers some of the objections of the non-believers against the Qur'an and the teachings of Islam. It also presents the character of the Believers as criteria to prove the truth of Islam.
Sections:
- Prophet Muhammad came as a Warner for the whole world. The evil of Shirk. The objections of those who denied the Prophet and his message.
- The Punishment of those who deny Allah and His message.
- Non-believers' demand to see the angels or Allah. Non-believers say why the whole Qur'an was not sent down at once.
- Examples of the people of Prophets Moses, Aaron, Noah and 'Ad, Thamud and the People of al-Rass.
- Examples from the natural world: shadows, night and day, winds of rain, oceans with two different types of waters, creation of human beings, creation of the heaven and earth in six days.
- The character and qualities of the most faithful servants of Allah.
Surah al-Furqan [The Criterion] takes its name from the first Ayat, تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ "Blessed is He who sent down the Criterion upon His Servant..." [25:1]
This Surah has 77 Ayat.
Overview
| Total Ayat | 77 |
| Total Words * | 893 |
| Root Words * | 257 |
| Unique Root Words * | 3 |
| Makki / Madani | Makki |
| Chronological Order* | 42nd (according to Ibn Abbas) |
| Year of Revelation* | 8th year of Prophethood |
| Events during/before this Surah*
Boycott of Banu Hashim Yr 2, Boycott of Banu Hashim Yr 1, 2nd Migration to Abyssinia, Physical beating and torture of some Muslims - 1st Migration of Muslims to Abyssinia, Public Invitation to Islam - Persecution of Muslims; antagonism - ridicule - derision - accusation - abuse and false propaganda., Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam
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| Events during/after still to occur*
Boycott of Banu Hashim Yr 3,Death of Abu Talib - Death of Khadijah - Stoning at Ta'if - al-Isra wal Mi'raj - Night Journey,1st Pledge of Aqabah,2nd Pledge of Aqabah,,Migration from Makkah to Madinah - Building of Masjid Nabi in Madinah - Treaty with Jews of Madinah - Marriage of Prophet to Aishah,Change of Qiblah from Jerusalem to Makkah - Battle of Badr,Battle of Uhud,,Battle of Ahzab - Expedition of Banu Quraydhah,Treaty of Hudaiybiyah - Letters to Kings and Rulers,,Conquest of Makkah - Battle of Hunain,Hajj led by Abu Bakr - Expedition of Tabuk,Farewell Hajj by Prophet - Death of Prophet - End of Divine Revelation
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| Names of Prophets Mentioned
Nuh, Musa, Harun
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| Surah Index
‘Aad, Aaron, Al Rass, God (remembering him standing--- sitting--- lying down) , Angels, Astronomy (celestial mechanics) (moon), Astronomy (celestial mechanics) (sun), Astronomy (constellations) , Beasts, Behaviour (community should be moderate) , Biology (living things made of water) , Charity (niggardliness) , Commandments (general religious) , Contract Law (witnesses told to be truthful) , Deities (none besides God) , Disbelievers (striving hard against) , Earth (creation of) (in six days), Earth (rotation of) , Hell, Iblis, Jihad (striving hard against disbelievers) , Judgement (Day) , Judgement (Day) (and clouds will burst apart), Killing (don’t) , Knowledge (obligation upon man to obtain and impart) , Marriage, Marriage (adultery) (forbidden), Moses, Night, Noah, Noah (flood) , Prayer (prostration) , Prophet (only mortal human) , Qur’an, Religion, Resurrection (Day) , Resurrection (of humans) , Resurrection (of soul) , Revelation, Thamud, Water (two great bodies of) , Weather (clouds) , Weather (rain) , Weather (wind)
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Theme 1: The Qur'an is the critereon between truth and falsehood
The Surah deals with the doubts and objections that were being raised against the Qur’an, the Prophethood of Muhammad and his teachings by the disbelievers of Makkah. Appropriate answers to each and every objection have been given and the people have been warned of the consequences of rejecting the Truth. At the end of the Surah a clear picture of the moral superiority of the Believers has been depicted as in the beginning of Surah 23: al-Mu’minun (The Believers) as if to say ‘Here is the criterion for distinguishing the genuine from the counterfeit. This is the noble character of those people who have believed in and followed the teachings of the Prophet and this is the kind of people that he is trying to train. You may yourselves compare and contrast this type of people with those Arabs who have not as yet accepted the Message and who are upholding “ignorance” and exerting their utmost to defeat the Truth. Now you may judge for yourselves as to which you would like to choose.” Though this question was not posed in so many words it was placed before every one in Arabia in a tangible shape. It may be noted that during the next few years the practical answer given to this question by the whole nation with the exception of a small minority was that they chose Islam.
- Usage of the word 'Tabarak' - 'Blessed'.
The Surah begins with the phrase, تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا "Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -" [25:1] and it is also used at the end of the Surah as the first Ayat after the Ayat of Sajdah [prostration], before begining the description the Slaves of ar-Rahman, is تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا "Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon." [25:61].
Manuscripts / Inscriptions
17th Century
17th Century
1st Century Hijrah (7th Century CE)
3rd Century Hijrah
- Deeds of the Disbelievers. In Surah an-Nur, Allah Almighty describes the deeds of the Disbelievers, "But those who disbelieved - their deeds are like a mirage...." [24:39] and in Surah al-Furqan, "And We will regard what they have done of deeds and make them as dust dispersed." [25:23]
- This is the last time the word 'al-Furqan' appears in the Qur'an
- The Disbelievers:
- Deny the Hereafter [25:11], - Do not expect to meet their Lord [25:11]
- Do not believe they will be raised to life again [25:40]
- Arrogant [25:21]
- Criminals and enemies of the Messengers [25:31]
- Make fun of the Messenger, Muhammad [25:41]
- Follow their desires their 'ilah' [25:43] - The description of the "Slaves of the ar-Rahman" [Expansion needed]
- The objections of the Disbelievers have been recorded in this Surah - through the words like, وَقَالَ الَّذِينَ "And the people said"
a) The Qur'an was fabricated by the Prophet Muhammad, وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَـٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ ۖ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا "And those who disbelieve say, "This [Qur'an] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie." [25:4] b) Why were not the Angels sent - وَقَالُوا مَالِ هَـٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ ۙ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا "And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?" [25:7]
c) Why cannot we see Allah. وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا "And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves and [become] insolent with great insolence." [25:21]
d) Why was not the Qur'an sent down in one go, وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ ۖوَرَتَّلْنَاهُ تَرْتِيلًا "And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly." [25:32]
e) Allegation the Prophet was bewitched, وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا 2 "...And the wrongdoers say, "You follow not but a man affected by magic." [25:8]
f) Allegation the Qur'an is mere stories of the past plagarised and taught to him by someone. وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا "And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon." [25:5]
Total Word Count per Ayat (shows how many words per Ayat) = 3* | ||
| # | Root Word | Frequency in Surah | Frequency in Qur'an |
|---|---|---|---|
| 1. | ٱلَّذِى | 29 | 1464 |
| 2. | ك و ن | 24 | 1390 |
| 3. | ق و ل | 22 | 1722 |
| 4. | ج ع ل | 17 | 346 |
| 5. | ر ب ب | 14 | 980 |
| 6. | أ ل ه | 12 | 2851 |
| 7. | إِلَّا | 11 | 663 |
| 8. | ق و م | 10 | 660 |
| 9. | م ل ك | 9 | 206 |
| 10. | أ خ ذ | 9 | 273 |
| Root Word | Frequency in Surah |
Frequency in Qur'an |
|---|---|---|
| ٱلَّذِى | 29 | 1464 |
| ك و ن | 24 | 1390 |
| ق و ل | 22 | 1722 |
| ج ع ل | 17 | 346 |
| ر ب ب | 14 | 980 |
| أ ل ه | 12 | 2851 |
| إِلَّا | 11 | 663 |
| ق و م | 10 | 660 |
| م ل ك | 9 | 206 |
| أ خ ذ | 9 | 273 |
It appears from its style and subject matter that like Surah 23: al-Mu’minun (The Believers) it was also revealed during the third stage of Prophethood at Makkah. Scholars and commentators if the Qur’an like Ibn Jarir and Imam Razi have cited a tradition of Dahhak bin Muzahim that this Surah was revealed eight years before Surah 4: an-Nisa’ (The Women).
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Umar bin Al-Khattab, "I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Messenger (ﷺ) had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Messenger (ﷺ) and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet (ﷺ) ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you." [Bukhari 2419]
- The Qur'an is the criterion to distinguish right from wrong.
- Wrongdoers are those who reject the Truth, disbelieve the Rasool, and deny the Day of Judgement and life after death.
- On the Day of Judgement those deities whom the mushrikin invoke beside Allah will deny any claim of divinity and hold the mushrikin responsible for their shirk.
- On the Day of Judgement the disbelievers shall regret not adopting the Right Path.
- The wisdom behind sending The Qur'an though a piecemeal revelation is explained.
- Allah's commandment is given to make Jihad against unbelief with the Qur'an.
- Characteristics of true believers are described.
Tafsir Zone
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Sayyid Qutb Overview (Verses 63 - 66) This final passage of the sūrah portrays the distinctive features of the true servants of God, the Most Merciful. They appear to be the highest model of humanity that remains after the end of the long battle between true guidance and error, between those who impertinently deny the truth and God’s messengers who bring His guidance for humanity. They seem to be the fruit ripening after such a long struggle. They are the ones who bring comfort to the bearers of divine guidance, after they had been met with denial and rejection. The previous passage recounted the unbelievers’ impertinent remark when they said that they did not know the name Raĥmān, or the Most Merciful, as belonging to God. In this passage we have a full description of ‘the true servants of the Most Merciful’ who know Him well and deserve to be described as belonging to Him. The sūrah shows their distinctive features as reflected in their behaviour and the way they conduct their lives. They provide a living example of the Muslim community which Islam aims to build, and the type of person it moulds through the implementation of its perfect system. These are the ones who deserve God’s care. Mankind generally are too unimportant for God to care about, except for the presence of God’s true servants who always turn to Him, praying for His support. The Distinctive Features of Faith The true servants of the Most Merciful are those who walk gently on earth, and who, whenever the ignorant address them, say: ‘Peace.’ (Verse 63) The true servants’ first feature is that they walk gently, with no affectation, pretension, or display of arrogance. Like every movement man makes, walking delivers an expression of one’s personality and feelings. A serious, reassured and sound personality demonstrates itself through its gait. A person of this type walks with an air of seriousness and reassurance, reflecting clarity of purpose and strength. To walk gently on earth’ does not mean that believers hang their heads down, affecting weakness and lack of support, as understood by some of those who think that by so doing they show themselves to be God-fearing! God’s Messenger used to bend forward when he walked. He was the fastest and best walker, with an air of serenity. Abū Hurayrah reports: “I have never seen anyone more handsome than God’s Messenger: he looked as if the sun was reflected in his face. And I have never seen anyone who walked faster than God’s Messenger. It was as though the earth would shrink for him. [As we walked with him] we would put in our best effort, but he was most relaxed.” `Alī ibn Abī Ţālib describes: “When the Prophet walked he bent forward, as though he was walking quickly downhill.” In their serious and dignified approach, and in their attention to serious concerns, God’s true servants do not bother themselves with other people’s absurdities and stupidities. They do not waste their time or energy in futile arguments with such people. They recognize that engaging in an argument with people who argue for argument’s sake is fruitless. Hence, “whenever the ignorant address them, [they] say: Peace.” (Verse 63) But this is by no means a sign of weakness or lack of ability. It is simply a dignified approach which does not permit them to waste time and energy over what is unbecoming of the honourable. Such is their conduct in daytime when they are with other people. At night they reflect their God-fearing nature, as they stand in awe of God and fear His punishment. Who stay up far into the night in adoration of their Lord, prostrating themselves and standing; who pray: ‘Our Lord, avert from us the suffering of hell, for the suffering it causes is indeed a dire torment; it is indeed an evil abode and a terrible station. (Verses 64-66) The sūrah highlights here the two main movements Muslims perform in prayer, namely prostration and standing up. Thus it reflects their action in the depth of the night, when others are fast asleep. Such true servants of God stay up prostrating themselves and standing before their Lord, addressing themselves completely to Him. They are not concerned about not being in bed, because they have something that they enjoy, giving them far more comfort, energy and happiness than sleep can ever give. They are preoccupied with being close to their Lord, addressing Him with all their being. Hence, people go to sleep while they pray standing and prostrating themselves. Other people are concerned with their position on earth while these true servants of God look up to the throne of the Most Merciful. In their prayers, with all its movements, and all their inner feelings, they are fully conscious of their Lord, fearing to incur His displeasure and so His punishment. Thus they appeal to Him: “Our Lord, avert from us the suffering of hell, for the suffering it causes is indeed a dire torment; it is indeed an evil abode and a terrible station.” (Verses 65-66) They have not seen hell or its suffering, but they believe in it. They also visualize it according to its descriptions in the Qur’ān and in the Prophet’s statements. Thus their genuine fear of it is the fruit of true faith. Humbly and most seriously they pray to their Lord to avert their suffering in hell. They do not feel safe simply because they spend part of the night in worship, prostrating themselves and standing in prayer. Their God-fearing sense makes them think little of what they do, feeling always that they fall short of what is needed. Hence, they pray for God’s grace and forgiveness so that He spares them the punishment of hell. This description implies that hell tries to engulf every human being, with its gates open and hands outstretched trying to grab them. God’s true servants who stay up far into the night in their devotion fear it and appeal most sincerely to their Lord to spare them from such punishment. As they address their prayer, they shiver with fear: “for the suffering it causes is indeed a dire torment.” (Verse 65) It engulfs its victim, not allowing them any room for escape. This is what makes it dire indeed. Moreover, “it is indeed an evil abode and a terrible station.” (Verse 66) Could there be a worse station than hell as a place of abode and settlement? How can anyone settle within the fire? How can there be an abode in a place of continuous burning? |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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- Surah 25. Al Furqan - Saad al Ghamidi https://www.youtube.com/watch?v=bLnF38We5oU&index=25&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN
- Surah 25. Al Furqan Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=WfOiEN7PW4Q&index=25&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM
- Surah 25. Al Furqan Muhammad Al Luhaydan https://www.youtube.com/watch?v=OoGz-vATisI&index=25&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe
- Idris Akbar Surah Furqan https://www.youtube.com/watch?v=chzzS3YLxD4
- Surah 25. Al Furqan muhammad Minshawi https://www.youtube.com/watch?v=pj6XsljC1CE&index=25&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG
- Dr Israr Ahmed Tafsir Surah Al-Furqan (45) to Surah Al-Namal (1-42)1 https://www.youtube.com/watch?v=KibccuOGGXM&index=75&list=PLB4B8D1654A8BD263
- Surah Al-Furqan (45) to Surah Al-Namal (1-42)2 https://www.youtube.com/watch?v=fCZMq09aoWA&list=PLB4B8D1654A8BD263&index=76